Inglinga
Monday, 26 July 2021
Saturday, 10 July 2021
Blood & Soil - An Alternative
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- Undertaking the Wheel of the Year Rites which connect us to the cyclic nature of the year, and to the Gods, Goddesses, Elves and Ancestors of the Folk.
- Taking up some form of food growing which itself shows us the cyclic nature of the year, and brings us into harmony with the seasons of the year.
- Being true to our land, our nation, our history, and thus to our Ancestors or Forefathers. Without a love of Land and Folk we are lost in an Ocean of Chaos.
- Holding our land as sacred, where we have a belief that the Earth is a Living Being, and that our small part of this is bonded to our Folk - the English Folk - through a mystical link between the Soil of the Land and the Blood of the Folk. Just as other nations and other peoples are linked to their lands in the same special way.
- Some of us undertake some form of wild-camping and survivalism, which again takes us out into the wilder areas, and which again places us in the palm of Nature and Natural Law. This is done, not merely for physical survival, but to get back to using the basic products of Nature for building, fire-lighting and other pursuits.
- In the past we have done such outdoor pursuits as walking and hiking, and our activities have always been outdoor events.
- More people went out walking in the countryside, and thus out in the natural world, away from the 'Virtual Reality' of the techno-society, away from the 'Shopping Malls' of Miguel Serrano.
- I know of people around me who started to grow their own food when they had not done so before; those who had done so increased their food-production.
Tuesday, 29 June 2021
Ingetheod - Inge's Folk (Part Two).
The White Dragon is the Dragon of Ingwe and it represents both the English Folk and the Land of Ingwe (England). We often hear of what is termed 'Ley-Lines' which are connected (we are told) with the idea of the Dragon Currents; the Germans coined a far better term for 'Ley-Lines' and that was Holy-Lines (Heilig). Just looking on an Ordnance Survey map of an area will show how ancient sites (stone circles, standing-stones, cromlechs, sacred groves and trees, and very old churches) were in an almost straight line. These are not necessarily exactly in line, but they do form a line in which the sites are close to it where they are not on it. This is no coincidence and has been the subject of many books about the 'Earth Energies' or 'Earth Mysteries'.
Guy Underwood wrote of these energy-lines, connecting them to underground water-currents and to 3 1/2 and 7 turn spirals at 'Blind Springs'. These, of course, are sometimes connected to water-dowsing, but this is only one side to this energy. It is interesting to note that the 'Britons' (*) here in Britain connected these energy-lines to a figure called Elen or Elan, an interesting name in that it can thus mean "Master of El" (El-An), 'El' being the Old English root for 'Light', as in 'Elf' or 'Elves'. This name seems to be the same as the Greek 'Helen' and was used interchangeably by the Romans. As Elan of the Host she seems to be linked to the Spirit-Lines too. It seems that the Romans also recognised these energy-lines and associated them with Mercury, who they also associated with Woden. Since Woden was the god of boundaries, marker-stones, and crossroads he is just like Mercury in this sense.
Elan - Female Energy-Force running through the Holy-Lines. ('Master of El')
Woden - Male energy-force running through the Holy-Lines. ('Master of Wod')
(*) This is yet another Old English root-word that we find in Roman Britain and pre-Roman Britain.
It would seem clear that the male and female forces were very different in form
The Caduceus of Mercury has a winged column around which wind two snakes; these snakes make the form of the Ing-Rune as above. The whole shape is like the Saxon Irminsul with the 'Winged Cone' at the top of the column. The two columns at the side are possibly biblical and masonic since they do not figure in the Caduceus as far as I know. The whole thing seems to represent the Kundalini-Energy or Fire-Serpent which is connected to Ingwe as the Fiery-Serpent. The Pine-Cone represents the Third Eye or 'Mind's Eye'. The spiral form of the serpents, moving in a coil, could suggest (at one level) that the underground water moves along as a kind of 'vortex', hence why such energy is generated, as shown by Viktor Schauberger who seriously studied this.
The symbolism of the Caduceus is that of the Serpent (Earth-bound) transmuting into the Eagle (Winged-Serpent/Swan) which is symbolic of the transformation from Man to Superman, through creating the Divine Hero. Energy is neutral, and such energies can be used by either Light Forces or Dark Forces, and it seems that the builders of the earlier Christian Churches were fully aware of these and built them on ancient heathen sites.
Even having done so much research into the White Stone of Ing we still do not know when and why this stone was carved and sited at Steyning ('Stone-Ing') in West Sussex. What we do know is that the area was the land of the South Saxons, but later came under the sway of the West Saxons, the latter eventually becoming the most powerful royal line over the English Folk. We know that AEthelwulf ('Noble Wolf') may have been buried here since the gravestone in the porch of the church is seen to be his, and that his remains were later moved to Winchester as the English Capital. The curved shape of the stone itself suggests to me some form of boat or ship, and this could be connected to Scef and his legend, since the West Saxons claimed descent from Woden, but back further to Scef, Scyld, and Beow. There is a problem here since the West Saxon line was Saxon and not Angle, and some scholars have suggested that the royal line is taken from that of Bernicia where King Ida is said to have been a descendant of Ingui.
There is a very strange thing about the area around Sussex and Hampshire, and that is the form of a dragon made by the South Downs National Park. This is something that suddenly came to me whilst looking at a national map of the area, and the form does seem to be much like a dragon. There are also certain key points on the figure that may (I say 'may') match up with Energy-Points (Chakras), and here I am going to go though these, though this is merely conjecture at this time -
Muladhara Chakra - Base Chakra sited at the Long Man of Wilmington, the 'tail' of the Dragon. Related to the Earth. This would be where the 'Sleeping Beauty' (Sleeping Goddess Kundalini) lies dormant. Near the site we have Hunter's Burgh which is a comet-shaped mound, and another phallic-shaped mound on Windover Hill above the hill-figure, and a much later White Horse in line with the Windover Hill mound (which faced to the horse). The figure is Waendal, and the area once called Wandelmestrew (Tree of the Helmed Waendal). Near to the hill figure is a 1,600 year old Yew Tree in the local churchyard.
Svadhisthana Chakra - This may be located at a place near to Lewes called Kingstone ('King's Stone'), although this has not yet been looked into enough to be sure of this being right. Related to Water (Ap-Ab) which means the Waters of the Lower World or Inner Earth. Unfortunately, where the name 'Kingstone' came from I have no idea, and this is a matter for new research. There is another area nearby, on the outskirts of Brighton, which could also be seen as important - Stanmer. Since this chakra is associated with water and especially the Waters of the Lower World, this name means 'Stony Mere', mere being an Old English term for wetlands, or maybe even a 'pool'.
Manipura Chakra - This is a very interesting one because the chakra is connected to Agni and to Fire, and seems to be located at Steyning and the White Stone of Ing. Steyning is five miles from the sea on the South Coast, but at one time it was a thriving port. The animal associated with the chakra is the Ram which is symbolic of Heimdal of course. This would be linked to the Hara-Centre and to an important Centre of Energy. The symbolism here is of a Trikona on whose sides are parts of the Swastika. This is the Fire-Wheel whose colour is Red.
Anahata Chakra - This may be linked to a place called Bignor which has an old Roman Villa there. This has the remains of the villa with a number of mosaics depicting the Swastika, Venus and a figure of Medusa and her Serpents. This would be at the Heart-Centre. It is interesting to note that the figure of Venus is present, since the word Anahata is so similar to the Iranian Goddess named Anahita who would be the equivalent to Venus (Freya).
Visuddha Chakra - I have placed this (for the moment) around the area of Harting Beacon which is a Beacon Hill, although there is no real reason for this other than it being in line with the others. Harting Beacon or Beacon Hill has settlements dating back to the Bronze Age, and has an Anglo-Saxon hlaew (Burial Mound) on the top, though flattened by modern farming (surprise, surprise). It was in the past excavated. Nearby is a Pen Hill, a name which could be Celtic, 'pen' being 'head', but on the other hand which may be a corruption of something else. This would be the Throat-Centre.
Ajna Chakra - This I have sited at Old Winchester Hill which is a name of which no-one seems to know where it came because it was not 'Old Winchester'. This has a number of Bronze-Age Burial Mounds dating back to the early times of the Bronze Age. This would be the 'Third Eye Centre'. It is near places called Meon - East Meon, West Meon, Meonstoke and Meon Valley.
Crown Chakra - This is the last chakra at the top of the head, and this I have sited at Winchester, and in particular at St. Catherine's Hill which is just outside Winchester. Winchester was named Venta Belgarum ('Market Place of the Belgae') by the Romans, this being later named Venta Caester by the Saxons, which became Wintancaester and then corrupted to Winchester. St Catherine's Hill is a very old site with a more recent Miz-Maze on it, and its association with 'St. Catherine' and the 'Catherine Wheel' is interesting, since this is the Wheel of Fire or Fire-Wheel which complements the Fire-Twirl at the 'tail' of the dragon - the Long Man. There is a problem here with the old name of Winchester used in Roman times; the term 'venta' is said to be 'British', presumably the concocted 'Proto-British' which has no real basis in history, and it means 'market-place'. However, from looking this up in dictionaries it seems that it comes from a Spanish word 'venta' meaning 'sale', the same concept as 'market', of course. It appears that this was a Roman name and not 'British' at all, so we have no idea what it was called by the Belgae. Caesar stated that most of the Belgae were of Germanic descent, and since the name means 'to bulge out' (as in a rage or fury) and is Old English this brings into question the 'Celtic' origins as most establishment scholars infer. These are probably the Fir Bolg of Irish Mythology, since the words are interchangeable in Old English - Belg/Bolg. The word 'caester' is said to be Latin for 'camp' or a 'fortified area' so it is not clear why the English should use this term, especially as it would mean 'market of the camp'.
But...the Germanic form (which is never, never considered by scholars) can be found as -
Windan (OE),
Winda (Old Frisian),
Wintan (Old High German),
Vinta (Old Norse).
All of these mean 'to wind', which relates directly to the 'Catherine Wheel' and to the Miz-Mase (a 'winding maze'), so this should be considered as an alternative to the establishment view. This idea brings into doubt the name 'Venta Caester' and its being English, especially when we consider that the Romans were far more materialistic and their society revolving around economics (markets) than the English Tribes. In fact, as far as I know the English did not use these 'cities' when the Romans left, since they lived much nearer to Nature and the Land.
The Catherine Wheel is an 8-spoked wheel made up of two 'Fire-Wheels' (Swastikas), the one above being the sun-wise direction, though this may well vary over a long time.
The South Downs is an area of chalk downs, and thus we could easily see this as the White Dragon, and since the capital of the English Tribes was Winchester, then this would be the 'Head of the Dragon', the central area or 'brain' of the Folk-Nation where the nation was ruled from. The 'Tail of the Dragon' is thus the Long Man of Wilmington, and this would be where the 'Sleeping-Goddess' (Kundalini) lies dormant. This area, as I have said before, appears to be some sort of 'Time-Clock', where the mound called Hunter's Burgh (Herne the Hunter) represents the Hale-Bopp Comet which appeared in the spring of 1997. I have in the past told of the Black Sun Ritual held there on August 10-11 1999, where 8 bottles of Millennium Ale shaped as a Widdershins Swastika were buried there, and a short rite done at 11.00am on 11th August as the 'Sun turned Black' - the 'Resurrection of Ingwe', brought back to life by the 'Power of the Black Sun'.
Many scholars have pointed out that there is very little evidence of a 'Christ' from the Middle-East, and the Romans seem to have been unaware of his existence, which they obviously should have been. The whole basis of Judaeo-Christianity seems to rest upon the figure of 'St. Paul' (Saul of Tarsus) and of a Jewish Rebel against the Roman rule in Palestine. This seems to have been grafted upon the true Archetypal Krist in order to create a 'Messiah' for later times and the 'Second Coming'. No doubt the English and the Goths, as well as other Germanic Tribes, recognise that Ingwe was the Archetypal Krist - the 'Anointed One'. This is why we find the Old English Dream of the Rood so different from the biblical account, and much more heathen in form when read into.
- The uncle slays his brother.
- The son of the brother acts 'the fool' as a 'simpleton' in order to fool the uncle, since he does not wish the uncle to know of his plans to slay his father's murderer.
- The 'Son of the Father' then slays the uncle, or brings about his destruction by his own hands.
Monday, 28 June 2021
Ingetheod - Inge's Folk (Part One).
In Psalm 112 of the Paris Psalter we find a clear reference to the English having recognised Ingwe as Krist. Although this is not stated outright the clear inference is there, and this is not the only work where the two are seen as one individual, or at least one archetype. In this work there is reference to haelynd drihten which translates as 'saviour lord'; there is also a statement heahita haeledha cynnes which is translated as 'highest hero-kin'. The latter gives us a clear clue to this since the Ing-Rune stanzas of the Old English Rune-Poem refer to Ing as 'The Hero'. The Psalm also uses the term Ingetheod meaning 'Ing's People' or 'Ing's Folk'.
What is rather astounding about this is that Ingwe is clearly a very important god to the English, and yet scholars have, in the main, overlooked him altogether, except as the Ingvi-Frey of Norse Mythology. But it would seem that Ingvi-Frey means 'Lord Ing', in which case the original name of The Hero-God was Ingwe; even if we translate this as 'Son of the Lord' this would make no difference whatever. We have also the weapons which bear the name 'Gift of Ing', and also the reference in Beowulf to a sword named Ingelafe which means 'Ing-Bequest' ('Ing-Leaving' in a literal translation).
Although it does mean repeating some of the stuff that I have already gone over, sometimes over and over, but I would like to go through this again to link the ideas with new ones which are very important to us in our struggle for freedom. In the past I have likened the Inge Archetype to that of the Heimdall Archetype, and there is good reason to see this having some foundation when we note the similarities between Ingwe and Agni and Heimdall and Agni. They may not be exactly the same, but they are likely both similar archetypes. There are problems with this, so firstly I shall note some interesting points to consider.
In Beowulf we have the lineage of Scef (Sheaf), Scyld (Shield) and Beow (Barley), and it is thus perhaps no coincidence that Ingvi Frey in Norse Mythology has a servant named Byggvir whose name can mean 'to settle', 'to cultivate', and is linked to the word bygg meaning 'barley'. Byggvir and Beyla (Bee) help Ingvi-Frey with his work, which is clearly (from the myths) connected to the World Mill - Grotte or Grotti. Ingvi-Frey is called Master of the Grotte, and the World Mill is (according to Viktor Rydberg) under the protection of the Vanir-Gods (Waene).
The Long Man of Wilmington is Waendal who I have shown to be most likely the Mundilfore of Norse Myth - the Turner of the World Mill. The son of Mundilfore is Heimdall, who he sent down to mankind at the end of the Golden Age to bring to them agriculture, fire and the Caste System or Divine Order of the Gods. This can be seen when we see Heimdall and Scef as being one and the same archetype. In Vedic India this role was that of Manu, who was the first to use the Divine Fire with Bhrigu, when this was brought down by Agni to Earth. Manu and Agni are thus connected. Strictly speaking Mundilfore turns the handle of the World Mill since his name means 'handle' (from mondull meaning 'handle of mill', which itself stems from manthula meaning 'swing-tree', itself from manthati meaning 'to swing', to 'twist', or 'to bore'). The word manth refers to fire-by-friction.
Agni is sent to mankind by his father (or symbolic father), Mataricvan, and sails over the waters just as Scef does, coming amongst the Bhrigurians, the Sons of Bhrigu. I will not go over this again but there are many parallels between Agni and Heimdall, and here are just a few -
- Agni is the 'husband of wives' just as Heimdal fathers the three Aryan Castes.
- Agni brought the Divine Fire, and taught man to live a fixed life around the hearth. Heimdal is a Fire-God, and Ingwe gives his name to the 'Inglenook' which is next to the hearth-fire.
- Agni is the 'pure, white god' and Heimdall is the 'Whitest of Gods'.
- Agni is, like Heimdall, the 'Watcher of the Gods'.
- They are both associated with White Horses (Ingwe and Agni).
- Both Agni and Heimdall are called 'The Fast Traveller', the latter being no doubt Rata-tosk who travels up and down the World Tree as 'The Messenger of the Gods'. Heimdall is also 'The Borer' when he aids Woden in his quest to get the Sacred Mead from Knit Mountain. (Both rati and rata refer to travelling, usually in the sense of 'boring' - which hints that Rata-Tosk moves up and down the World Tree in a spiral movement.
The Twin Spears are seen one pointing upwards, one downwards, suggesting the up-and-down movement along the World Tree, or the up-and-down movement along the Spinal Column - the movement of Agni-Inga as the Fiery-Serpent. The 'Dancing-Warrior' (Woden) holds within himself the Balance of Light and Darkness (the Solar-Lunar Horns). The spear held by the Wolf-Warrior points at the sole of the foot of the Warrior-God, which must have importance though this I must admit is not clear to me.
- King Ingvi was the first ruler of Sweden (Historia Norwegie). He was the father of Neorth, and the Father of Frey.
- In the Skjoldunga Saga he is the brother of Scioldus, and son of Odin.
- In Snorri Yngvi is a Swedish King of Trojan descent, a son of Odin.
- In the Heimskrimla Saga we read 'Freyr was called Yngvi by another name'.
The Firestone - 'Gift of Ing'
Friday, 25 June 2021
The Hidden Current
Throughout history we find that there has been a hidden underground current which has been suppressed by such organisations as the Christian Church, but it has also been suppressed before this time, over and over again in different societies. There are two examples that can be found in the most ancient times in India and pre-Zoroastrian Persia. In India these were the Vratyas who were bands of notorious raiders, usually seen to be non-Aryan, but whose role seems to cast great doubt upon that, especially in view of the role of Woden and the Mannerbund. We find Zoroaster suppressing such cults in ancient Persia, and clearly these are Aryan Cults that work in the same way as the Cult of Woden - they are Left-Hand Path Cults.
In India the Vratya were an Oath-Brotherhood, the term meaning both 'oath'/'vow' and 'brotherhood'; they were a form of Mannerbund, a band of young men, an age-set. The Vratya-Leader had -
- A stick and a bow.
- Black garb & skins.
- A silver necklace.
- Long hair and a turban.






















