Monday, 28 June 2021

Ingetheod - Inge's Folk (Part One).

In Psalm 112 of the Paris Psalter we find a clear reference to the English having recognised Ingwe as Krist. Although this is not stated outright the clear inference is there, and this is not the only work where the two are seen as one individual, or at least one archetype. In this work there is reference to haelynd drihten which translates as 'saviour lord'; there is also a statement heahita haeledha cynnes which is translated as 'highest hero-kin'. The latter gives us a clear clue to this since the Ing-Rune stanzas of the Old English Rune-Poem refer to Ing as 'The Hero'. The Psalm also uses the term Ingetheod meaning 'Ing's People' or 'Ing's Folk'. 

What is rather astounding about this is that Ingwe is clearly a very important god to the English, and yet scholars have, in the main, overlooked him altogether, except as the Ingvi-Frey of Norse Mythology. But it would seem that Ingvi-Frey means 'Lord Ing', in which case the original name of The Hero-God was Ingwe; even if we translate this as 'Son of the Lord' this would make no difference whatever. We have also the weapons which bear the name 'Gift of Ing', and also the reference in Beowulf to a sword named Ingelafe which means 'Ing-Bequest' ('Ing-Leaving' in a literal translation). 

Although it does mean repeating some of the stuff that I have already gone over, sometimes over and over, but I would like to go through this again to link the ideas with new ones which are very important to us in our struggle for freedom. In the past I have likened the Inge Archetype to that of the Heimdall Archetype, and there is good reason to see this having some foundation when we note the similarities between Ingwe and Agni and Heimdall and Agni. They may not be exactly the same, but they are likely both similar archetypes. There are problems with this, so firstly I shall note some interesting points to consider.

In Beowulf we have the lineage of Scef (Sheaf), Scyld (Shield) and Beow (Barley), and it is thus perhaps no coincidence that Ingvi Frey in Norse Mythology has a servant named Byggvir whose name can mean 'to settle', 'to cultivate', and is linked to the word bygg meaning 'barley'. Byggvir and Beyla (Bee) help Ingvi-Frey with his work, which is clearly (from the myths) connected to the World Mill - Grotte or Grotti. Ingvi-Frey is called Master of the Grotte, and the World Mill is (according to Viktor Rydberg) under the protection of the Vanir-Gods (Waene). 

The Long Man of Wilmington is Waendal who I have shown to be most likely the Mundilfore of Norse Myth - the Turner of the World Mill. The son of Mundilfore is Heimdall, who he sent down to mankind at the end of the Golden Age to bring to them agriculture, fire and the Caste System or Divine Order of the Gods. This can be seen when we see Heimdall and Scef as being one and the same archetype. In Vedic India this role was that of Manu, who was the first to use the Divine Fire with Bhrigu, when this was brought down by Agni to Earth. Manu and Agni are thus connected. Strictly speaking Mundilfore turns the handle of the World Mill since his name means 'handle' (from mondull meaning 'handle of mill', which itself stems from manthula meaning 'swing-tree', itself from manthati meaning 'to swing', to 'twist', or 'to bore'). The word manth refers to fire-by-friction. 

Agni is sent to mankind by his father (or symbolic father), Mataricvan, and sails over the waters just as Scef does, coming amongst the Bhrigurians, the Sons of Bhrigu. I will not go over this again but there are many parallels between Agni and Heimdall, and here are just a few -

  • Agni is the 'husband of wives' just as Heimdal fathers the three Aryan Castes.
  • Agni brought the Divine Fire, and taught man to live a fixed life around the hearth. Heimdal is a Fire-God, and Ingwe gives his name to the 'Inglenook' which is next to the hearth-fire.
  • Agni is the 'pure, white god' and Heimdall is the 'Whitest of Gods'.
  • Agni is, like Heimdall, the 'Watcher of the Gods'. 
  • They are both associated with White Horses (Ingwe and Agni).
  • Both Agni and Heimdall are called 'The Fast Traveller', the latter being no doubt Rata-tosk who travels up and down the World Tree as 'The Messenger of the Gods'. Heimdall is also 'The Borer' when he aids Woden in his quest to get the Sacred Mead from Knit Mountain. (Both rati and rata refer to travelling, usually in the sense of 'boring' - which hints that Rata-Tosk moves up and down the World Tree in a spiral movement.

The Bhrigurians were later called by the name Bhargavans which stems from bharg meaning 'to shine'. In Vedic India we have the two names Bhrigu and Manu which are direct parallels to the Berchter and Mannus of Germanic Lore. The word berchta means 'to shine', 'bright', 'clear', and we should recall the name of the area to which Scef (Ingwe) sailed - Scandi meaning The Shining Island. 

One of the many by-names of Heimdal is Vindler, stemming from vindill, itself coming from vinda meaning 'to twist', 'to turn', 'to coil' or 'to wind'. Looking back to Waendal we find that his name can mean 'to wind' or 'to turn', and as Mundilfore he is the Turner of the World Mill, and also brings creation into being through his turning of the Fire-Twirl. We can now see the clear connection between the Long Man (Waendal) and the Cweorth-Rune (Fire-Twirl). The rune can mean 'Cremation-Fire' but it has also the meaning of 'Fire of Creation'. This is important when we consider Rydberg's idea that Mundilfore and Lodhur and one and the same god, based upon the assumption that the name 'Lodhur' is connected to lodern meaning 'to blaze'. Lodhur was, with Woden and Hoenir, one of the Gods of Creation. Some see Lodhur as 'Loki' which could be a wrong assumption, for Loki is the God of Fire in its destructive form so Lodhur must be the God of Fire in its creative form. Hoenir is the 'Stork-God' or 'Heron-God' and in some cultures (like Egypt) the heron/stork is associated with creation. 

In the myth where Heimdal is said to have come to mankind in order to create the Caste System, and to bring the knowledge of kingship, aristocracy and rune-lore, he is not actually named as 'Heimdal' since the figure is named 'Rig', whose son is 'Earl'. He is Rig-Kon (Rig the King), whose son is Rig-Earl (Rig the Earl) and the title 'Rig' or 'Rik' is related to kingship. The name 'Kon' is related to the Ken-Rune - the Rune of Fire (this is important). There may be some link between the term 'Rig' here and the 'Rig-Vedas', but this is not found anywhere that I have looked. Perhaps we should not overlook the obvious though. Agni is associated with kingship, just as Ingwe is the archetypal Sacral King. 

The Long Man of Wilmington is connected to 'The April Fool' (Bootes) as well as to Cygnus the Swan, whose shape this makes. (I cannot prove this but this was made clear back in 1997 when all this was connected to the Hale-Bopp Comet). But it does link to the figure of the 'Dancing Wolf-Warrior' where Woden (The Mannerbund-God) is seen dressed much like 'The Fool'.) 

The Twin Spears are seen one pointing upwards, one downwards, suggesting the up-and-down movement along the World Tree, or the up-and-down movement along the Spinal Column - the movement of Agni-Inga as the Fiery-Serpent. The 'Dancing-Warrior' (Woden) holds within himself the Balance of Light and Darkness (the Solar-Lunar Horns). The spear held by the Wolf-Warrior points at the sole of the foot of the Warrior-God, which must have importance though this I must admit is not clear to me. 

So far we can put this together in some kind of order, though as with anything concerned with the esoteric this is not always 'black and white' -

Waendal - Scef-Ingwe, Son of Waendal, Scyld Scefing, Shield, Son of Sheaf, and Beow (Barley), Son of Scyld. The problem here equating Ingwe with Waendal is that the father of Ingvi-Frey is Njord, associated with the seas and ships. But this may not be such a problem when we consider that Ingwe is associated with the Waen which, when seen as the Great Bear, has him being the 'Mover of the Waen', these revolving around the North Star (Nail Star), and thus directly connecting these ideas to the World Mill, and the Turner of the World Mill. We must also recall that this is the Cosmic Mill, and the World Mill is the axis of the Earth, which itself needs a 'World Mill Turner'. Ingvi-Frey and Ing are both linked to a 'wagon'; Nerthus is also linked to a 'wagon' which is another point we need to consider.

In the figure of 'Cuthman' ('Known-Man' or 'Kin-Man') we find him pushing his 'barrow' (wagon or waen) which resembles the Great Bear/The Plough. As such Ingwe could be seen as the 'Ploughman' and we do find Cuthman connected to oxen, since at first his barrow is pulled by oxen. The 'twig' that his 'mother' holds could represent the World Tree, though this is just a guess. She also holds a leather bottle, or what looks like a leather bottle, though this is not clear either in form or as a symbol. Jesus Christ is clearly linked to Bootes -

"And I looked and behold a white cloud, and upon the cloud one sat like unto the Son of Man (Bootes), having on his head a Golden Crown (Corona Borealis), and in his hand a sharp sickle. 

Revelation 14:14.

The fact that the 'Golden Crown' is 'toppled' (as my good friend Hamasson pointed out) gives rise to the question as to where the term 'Corona-Virus' actually originated, and why this term was used. 

Bootes is 'The Anointed One', who is also 'The True Krist' (Alpha & Omega - the Beginning and the End, the First and the Last), who is also King Arctor, the 'Once and Future King', who is also Aragorn, the 'Rightful King', whose 'crown' is toppled through the powers that were responsible for the French Revolution and every other 'Revolt of the Slaves' that came after, the forces that put into practice the ideas of Karl Marx. The 'Second Coming' is that of the Omega who appears at the 'end' as 'the last', who is also the Alpha who appears at the 'beginning' as 'the first'. 

"Immediately after the tribulation of those days shall the sun be darkened (Solar Eclipse August 11th 1999) and the moon shall not give her light, and the stars shall fall from heaven.....(Perseid Meteor Shower August 12th 1999)"...

And then shall appear the Sign of the Son of Man in heaven (the Ing-Rune/Cross of Fro-Inge)."

St Matthew 24:29.

"In the year 1999 and seven months, from the sky will come the great King of Terror (Black Sun - Solar Eclipse). He will bring back to life ('resurrect') the great King of Angolmois (King of the Angles - Ingwe). Before and after Mars (war) reigns happily."

Nostradamus Century 10:72.

In August 1999 the Age of Ing was conceived, and the God of the English - Ingwe - was 'resurrected'. We need to look at the third part of The Omen to see how the True Krist would be born in the 'Angel Isle' (England) around the time of March 24th - Heimdal's Day. This is also connected to the Hale-Bopp Comet and the events of March 24th 1997. At this time there was a Lunar Eclipse which fits here with the section in St. Matthew 'and the moon shall not give her light'. 

We have established that Ingwe is the God of the New Age, he is the 'Son of Man' (Aryan Krist) and he is the 'Son of the Widow', which was a title given to The Krist, and adopted by the Freemasons for their own uses. The Age of Ing was conceived on August 11th 1999 and is the Age of Heroes mentioned as the 'liminal period' between the Age of Pisces and the Age of the Water-Pourer (Aquarius). We can see in the Daily Mail clipping of August 1999 how Uranus (God of the New Age) is in Aquarius. The symbol of Aquarius is 'The Man' - the 'God-Man'. 

There are so many traditions and cultures that have words that mean 'man' which also seem to have been originally 'hero', a particular type of man - 'Divine Hero' in fact, the mix between Man and the Gods. We find this in some Greek Heroes such as Hercules, Perseus, and others who are half-man and half-god - Divine Heroes. This may be the original meaning to the words used for 'man' such as vira/wera and other the word for 'man' in Tocharian -

Tocharian A - onk 

Tocharian B - enkwe

Both of these are akin to 'inge', and this also brings into question the origins of the Ingas (Inkas was a later spelling) and to the Sumerian-Babylonian god named Enki. There may be no connection at all with these, but we should certainly keep an open mind on this. Now we shall look at the figure of Ingwe in regard to his rule as king -

  • King Ingvi was the first ruler of Sweden (Historia Norwegie). He was the father of Neorth, and the Father of Frey. 
  • In the Skjoldunga Saga he is the brother of Scioldus, and son of Odin.
  • In Snorri Yngvi is a Swedish King of Trojan descent, a son of Odin.
  • In the Heimskrimla Saga we read 'Freyr was called Yngvi by another name'. 

Certainly, both the Norwegians and the Swedes were Ynglingas whose ruler was Ingvi-Frey at one time, but as the brother of Scyld he would be Danish, and we find the Old English Rune-Poem telling us that he was first seen amongst the 'East-Danes'. We do know that Uppsala was the centre of worship of Ingvi-Frey and his burial-mound is said to be on this site. But the only people to have the name 'Ing' as title is the English, and there are so many connections between Danes, Swedes and English here in these islands. Indeed, the Long Man of Wilmington seems to have connections to Sweden, as do the Wuffingas (Wulfingas) of East Anglia, and the Uffingas around the White Horse, Dragon Hill and Wayland's Smithy. We should thus recall that the Ynglingas were the ruling royal lines in Scandinavia and that Angul (Angles) and Dan (Danes) were brothers. In Wodenic Lore we see the Seven Swords of Wayland to be symbolic of the Seven Tribes of Ingwe whom came together to form the English Folk-Nation.

There is yet another important point to consider here, and that is the link to The Hooded Man or The Fool who, as 'Hamlet' (Danish Myth), is connected to the World Mill, as is Helgi Hundingsbane who hides in a mill, dressed as a woman (don't tell Marvel or Disney or this will be twisted to suit their aim of insulting our culture, myth and people. 

There are many overlaps between the Angles and Saxons, the latter who have the 'Sword-God' as their Divine Ancestor; Ingwe is a Sword-God as we find from the Incglafe - Ingce-Leaving. Ingvi-Frey has a sword which he gave up in order to woo Gerda (The Earth). According to one account the Saxons left their original homeland in the North led by Ansgisl, where 'gisl' is a mythic name for horse, and a name also used by the Frisians (Aldagisl is the father of Raedbad the Frisian). The Langobards have as their 'Divine Twins' Aggo/Ajo and Ebor/Ibor, whose names, according to Rydberg, are akin to Ochta and Ebissa, kin of Hengest. He links Ajo to Weland the Smith, and Ebor to Egil the Archer. This we need not go into, but Widukind (Chronicle 860) has the Saxons being led by Hadugoto, the prefix Hadu- being found amongst the Old Saxons. Seaxnot was the God of the East Saxons - the Sword-God. 

The Firestone - 'Gift of Ing'

As I have shown before this may be dated back to the 6th Century CE, which is not too long after Hengest and Horsa arrived in what was to become England. The 'Gift of Ing' is the Divine Fire of the Gods (The Serpent-Fire), but this may also have another meaning to it which is hinted at in the Ingce-Lafe (Ing's Leaving) which is the Sword of Ingwe. If we see the shape of the carved stone as a form of 'man' within which is the 'Gift of Ing' then this is the 'Gift of Immortality' which transforms Man into the God-Man. Very often in mythology we find that 'Man' and 'Sword' are indeed interchangeable terms, one symbolic of the other. Could the Sword of Ingwe be Hunlafing Hildeleoman (Hun-Leaving Battle-Flame [of the Dragon]), the Sword of AEtla passed to Hengest who took upon himself the Wyrd of AEtla? This blade is the 'Bane of the Joten', well known to the 'Eaters of the Dead Souls', carved with the Runes of Destruction of the Dark Joten. This sword was forged in the breath of the White Dragon, and is the Magical Sword of Ingwe (Hengest). 

The Inga-Fire or Fire of Ingwe is symbolised by the Kan-Rune, as found on the White Stone of Ing; this is the Fiery-Serpent or Kundalini-Fire which lies dormant at the base of the spine, at the base of Iggdrasil. It is Ingwe - as Rata-Tosk - who awakens the Fiery-Serpent through the downward-movement of the Solar-Energy which arouses the 'Sleeping Goddess' (Sleeping Beauty) who then moves in an upwards-movement, uniting at the Head Centre (Odroerir) with Woden (Shiva); thus takes place the Divine Marriage of the God and Goddess, whose fusion is then taken a stage further in their separation in which the Woden Initiate transmutes the 'I' into the 'Absolute I' (Don Miguel Serrano). 

Ing & the Inglingas ('Sons of Ing').

Saka & the Saka-Sons ('Sons of Saka').

Both are Sword-Gods so could Seaxnot be the same as Ingwe? The term Seax (Short Sword) added to Not (Need-Fire) may suggest that this link could be made, but we cannot be sure of this and it is merely a guess. We find that there also seem to be links with the Sword of the Wolsungas and the Sword of Arminius, but the problem lies in that Armin or Arman seems to represent the Priest-King Caste, and Ingwe is of the Craftsman-Provider Caste, though there may here be a link to the Sword-Smith, and 'blacksmiths' were very often associated with the Magician and Kingship (the Sacral King?). We may, of course, be speaking here of the differences between the AEsir-Gods (Woden) and the Waene-Gods (Ingwe), the latter whose kingship was perhaps different, maybe more associated with peace and plenty, the fertile land, and the fertile folk. Both, however, are associated with war since in wartime there is need of new births to take the place of the fallen warriors. 

The word 'saka' stems from a root meaning 'to cut' or 'to cleave', thus the link to the sword.

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