The German rune-magician
and cult-magus, Guido von List, had a mystical experience when blinded after a
cataract operation on his eyes, during which he was given the 18-Rune Armanen
System which he developed, and which became the basis of the works of various
other rune-magicians working in Germany between the wars. This system was a unique
system developed around his unique runic system and also around a three-fold
system that included the tripartite system used by all Indo-European peoples.
It is this that we need to look at here.
Cornelius Tacitus (who we
shall see more of later) mentioned in Germania
that there were three distinct sections of the Germanic Folk – the Ingaevones, the Herminones, and the Istaevons –
who were all descended from Mannus, the son of the earth-born god, Tuisto. This
forms the basis of the three-fold system of List’s Armanen. He uses the names Ingaevons,
Irminons, and Istaevons, obviously replacing the name ‘Hermin’ with ‘Irmin’.
He also uses the terms Ingvo, Irmin, and
Istvo for short, which we shall use below.
Ingvo -
1) The
perpetuator, maintainer.
2) The
young wanderer.
3) The
one who judges/decides in court.
Istvo –
1) The
generator, who generates in death, the returning one, the one to be reborn.
2) The
continually existing one.
3) The
one who goes into darkness & submersion.
The endings of these three
levels – ‘-ons’ – means –
1) The
ancestors, primal origin,
2) To
wander,
3) To
change, transformation, rotation.
The tribal name Ingaevons thus means –
1) The
ones who come forth out of the ancestral origin.
2) The
wandering young descendants, wanderers, Wandals (Vandals).
3) The
alteration through the judgement of Fate.
The tribal name Irminones means –
1) The
ones who came forth out of the ancestral origins of the Solar Man,
2) The
wandering governors, Solar Judges, the Semanes,
3) Conclusion
of opinion by a turn of Fate.
The tribal name Istaevons means –
1) The
ones reborn out of the realm of the ancestors,
2) The
ones constantly wandering,
3) The
ones who pass away through a consequence of Fate.
The importance of this
three-fold division of caste within the Germanic Folk is vitally important to
this argument. This will come to light when I outline the next section about
the English Folk. It is important to understand who the English (Angles) were and
their role in Germania.
Cornelius Tacitus, the
Roman historian, tells us that the ‘Reudigni,
Aviones, Anglii, Varini, Eudoses, Suarines and Nuitones’ were safe behind
ramparts of rivers and woods, and they ‘share
a common worship of Mother Earth’. In this respect the ‘goddess’ rides in a
chariot among her people, and an inviolate grove on an island is where her
worship takes place. We should note that the Anglii (Angles) are
amongst these tribes.
We also have the piece
from the Old English Charm for Bewitched
Land which is not quite as this title says, since it is a charm to hallow
the land and generate good harvest. Our interest lies here in that it is an
English Charm and that within it are the words ‘Erce, Erce, Erce, Mother of Earth’ which seems to be an invocation
of the Mother Earth, or the Mother of
Earth.
When we consider that the English
are the Ingaevons we can see
that Guido von List was right in that they were the farmer-provider/perpetuator
of the Folk caste. This is further underlined when we consider that Ing/Ingwe
is the Ingvi-Frey of the Norsemen and he is the Solar-Phallic God who rules
over human fertility and virility as well as that of the earth. He is the God
of the Ingaevons, and Nerthus is the goddess mentioned by Tacitus as worshipped
by the Anglii. Nerthus is the female version of Njord who is the father of Frey
and Freya. Ing or Ingwe is the English version of Frey (‘Lord’). This is the important point here – the English
are of the Ingvaeons, the caste of
the farmer-provider.
It is a fact that the
farmer-provider/perpetuator of the race caste was the backbone of the Teutonic
Folk because this caste was where the others all stemmed from. This is the
basis for the Blood and Soil mythos
which is so important to the Germanic Peoples. The landsman and his ilk were
the backbone of the Folk, and this is why our enemies seek to break us from the
mystical link between the Folk and the Land.
We turn now to the Irminones
who are obviously descendants of Irmin who we now know to be the God of the Arya. We can see how these
were the Solar Man who were the priest-kings – the aethlinga caste.
These were the Ir-min or Ar-Man – the Solar Man/Sun-Man. They were the Sa-mans (as opposed to the Sha-man
who was the ‘shadow-man’), the Priests
of Woden-Wotan. They were the intellectual caste of spiritual leaders and
priest-magicians – the ‘teaching caste’. Guido von List maintained that the Armanen had existed throughout the Dark
Ages as a secret brotherhood and secret priesthood over the Germanic Folk.
It is thus significant,
and highly important, to note that the Saxons
were the ones who upheld the Irminsul
and the worship of Irmin or Seaxnot who was the Sword-God. Thus, the
Saxons were the AEthlinga-Caste of
the English Folk, they were the ruling elite of the English, and even though at
a later time the two became mixed up, and no doubt interbred between the
castes, but the original role of the Saxons
was that of the Priest-King and
the Aethlinga-Caste.
The Saxons were thus the
worshippers of the Sky-Gods (AEsir-Gods) who became the overlords of the
worshippers of the Earth-Gods (Goddess) after they came back from the east
as the horsemen who worshipped the Sword-God (Saxnot). The Saxons were thus the
Sakae-Sani who were the Aryan Scythians and
as the Arya (Ar-Man) they were the ruling
caste and the Priesthood of Woden.
The fusion of the Angles and the Saxons seems to mimic the First War in the World between the Wanir
and the AEsir, and their fusion under the title of the AEsir-Gods. This would
also explain the Beaker Folk who were
said to have come to these islands around 2700 BCE. This was a new type of
Warrior Society that overcame the more agricultural society that existed then.
The Holy Mountain of the Arya is Mount Elbruz in the Caucasus
Mountains, and we can perhaps guess that the invading Arya from the east had been that section of the race that had been
singled out at the Sun-Oracle in
order to develop the ego in mankind
as the next stage of human evolution. These Aryan
Folk were singled out as the new ruling elite of the Folk – the leaders,
priests, poets and intelligentsia. We are in fact told that the English did not
often use horses in battle, and yet in the burial mound at Sutton Hoo we find
the remains of a horse buried with the other human burials. This suggests (to
me) that the Wulfingas (Wuffingas) were the Aryan
elite over the Angles in East Anglia, borne out by their being the
Aethlinga Caste as history tells us. The finds of a magical-wand bearing the
wolf’s head suggests that they were priest-king-magicians, as does the Sutton
Hoo Mask which suggests the Cult of
Woden.
If we look at the English
legend of Sheaf then we find this theory backed up, since Sheaf arrived on the
island of Scandi with a Sheaf of Corn which
is liked to agriculture. In the Beowulf
Saga we find him as Scyld Scefing (‘Shield,
Son of Sheaf’) which tells us far more than it would seem at first glance, for Shield is the protective garb of the warrior,
and it is the Warrior-Caste (Aethlinga)
that comes out of the Ingaevons (represented
by Sheaf) – exactly how Guido von
List has it in Secret of the Runes.
It is the Scyldings who represent the
new ruling Elite of Woden, as has been established by some scholars.
These people were
represented by the Eorlingas or Rohirrim of ‘Lord of the Rings’ who were
the horse-riders of the ‘Mark’ or ‘Markmen’. I believe the term Rohirrim comes from a source in India
and thus perhaps linked to the Arya of
India (known as Aryania originally). These
people were portrayed as they were in the film from the book, as tall, fair and
horsemen of excellence.
The invasions of these
islands may also be explained by these being a new incursion of the Arya rather than a wholesale invasion of
the English. Hengest is said to be a Jute, but other sources have him as a
Saxon, and he was the Divine Leader of the tribes who came here to war against
the Jotun and who came to unite the
English as a Folk-Nation. If we are to believe Ryan West in his book Hengest & Horsa – The Rise of the Saxons
then the symbol of the English was the White
Dragon and the symbol of the Saxons was the Red Fylfot on White background. If my memory serves me right the
book also says that the Saxons and English recognised themselves as the same
kindred when the Saxons invaded and set up for battle. It would seem clear from
this that the Red Fylfot on White
Background is the symbol of the Arya
Elite as is the Irminsul which is
the Pillar of the Sky-Gods.
The above theory gives
rise to the change in role of Woden’s Folk and the incorporation of the Irmin-Cult into the Woden Folk-Religion.
We need to make clear the difference between Angle and Saxon, and that the
Saxon Nation is the Elect of Woden who
are the Armanen Initiates spoken of
by Guido von List – the Priesthood of
Woden. We have to make it clear that this Irmin-Cult is a Wodenic Cult and that we do not follow the ideas of
a clash between the Irminists and Wotanists, as is often portrayed of Karl
Maria Wiligut by writers of the subject – Wiligut used the Armanen Runes and also the name Wotan
within his work.
If we see Irmin as originally
the figure of Tiw – the Sky-Father – then when Tiw (Tir-Rune) lost his
right-hand (becoming the Lagu-Rune) he becomes Woden as the God of the
Left-Hand Path. In Tantra the Path of the Warrior is the Left-Hand Path and this is why Woden became the God of the Left-Hand Path. In the
Warg-Age (Dark Age) the only true way for the warrior is that of the Left hand Path.
The symbols of the Irmin-Cult are the Sword (Seax) and the Irminsul
as well as the Fylfot-Swastika.
These are the symbols of the Inner Cult of
the Woden Folk-Religion. The Ar-man (‘Sun-Man’)
was the heir to the ancient Solar Race spoken
of in the Ramayana and other Aryan
Holy Texts. This is the Inner Order of
the Woden Folk-Religion and will have the work of teaching, education and
instruction – as its work progresses.